A tribute to and a lament for Marshall McLuhan continues. If he had lived Marshall would have been 100 on July 21, 2011. Join me in the countdown to his centennial, and an exploration of more of his observations on the way media work in the electric age in which we live.
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The quest for identity
Marshall McLuhan (1970, age 59). The importance of slang.
âSlang is verbal violence on new psychic frontiers. It is a quest for identity.â
Me (March, 2011, age 58). Becoming the same?
That is the root meaning of identity, âabsolute sameness.â The use of slang identifies you as one member of a particular crowd. You use it to declare your identity with that group. The search for identity is a search for the group you are. Which group are you? Listen to yourself. Listen to others.
Cordially, Marshall and Me
Reading:
Marshall McLuhan, Culture Is Our Business, 1970, p. 288.
Elections in the electronic age
Marshall McLuhan (1970, age 59). Donât ask and you will receive.  Â
âIn the cool TV age, the office must chase the man, as in the pre-railway days of Jefferson and Washington. Anyone seeking office is far too hot for the new cool electorate.â
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Me (March, 2011, age 58). Is Canada no longer in the electronic age?
There seems to be an awful lot of seeking going on in Canadian politics right now.
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 Cordially, Marshall and Me
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Reading:Â
Marshall McLuhan, Culture Is Our Business, 1970, p. 60.
Whatâs real?
Marshall McLuhan (1970, age 59). The genuine fake!   Â
âIn art, the genuine fake, Rembrandt or Vermeer, is just as valid as the real thing because it provides the same new awareness or perception.â
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Me (March, 2011, age 58). An observation McLuhan made about advertising âŚ
When he said that advertising was getting so good you donât have to buy the product to enjoy it.Â
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 Cordially, Marshall and Me
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Reading:Â
Marshall McLuhan, Culture Is Our Business, 1970, p. 46.
Marshall McLuhan on pay TV
Marshall McLuhan (1970, age 59). You become your own programmer   Â
âSubscription TV means audience participation in programming without benefit of ratings or sponsors. Instead of a package deal, the viewer will get service. Service as a matter of course and not a matter of crisis.â
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Me (March, 2011, age 58). What do you want?
Cordially, Marshall and Me
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Reading:Â
Marshall McLuhan, Culture Is Our Business, 1970, p. 104.
Kids need new kinds of teachers
Marshall McLuhan (March 3, 1959, age 47). The electric age creates a demand for new teachers.
âAs we extend our educational operation by television and videotape we shall find that the teacher is no longer the source of data but of insight.â
Me (February, 2011, age 58). With Google the demand for the new teachers increases.
What is needed, says Marshall, are âmore and more profound teachers.â That is âTwo or more teachers [in each class] in dialogue with each other.â But are we still trying to do things the old way?
Cordially, Marshall and Me
Reading:
Marshall McLuhan, âElectronic Revolution:Â Revolutionary Effects of New Media,â address to American Association for Higher Education Conference, March 3, 1959, in Marshall McLuhan, Understanding Me: Lectures and Interviews, 2003, p. 10.
From Marshall and Me will return after the 12 days of Christmas [plus] on January 11, 2011.
Meanwhile for your viewing pleasure some seasonal cave art from the twentieth century:
Cordially, Â and a Happy New Year, Marshall and Me
How do you sling your slang?
Marshall McLuhan (November 2010, age 99). Down memory lane with Marshall and Corinne âŚ
âCorinne do you remember this? âSlang offers an immediate index to changing perception.ââ
âIt certainly sounds like you, Marshall.â
âOf course it sounds like me, I said it. And you typed it up and thatâs how it got into Understanding Media. â
âDid I?â
âOf course you did, behind every great man in the university is the sound of his wifeâs typing. The fascinating thing is that slang continues to be an immediate index to changing perception.â
Just listen to the internet kids talking. Hereâs a typical snippet:
- Heâs really, really, mad.
- Iâm like, âHey, why are you like that?â
- And heâs like, âwhatever.ââ
âWhat are they saying, Marshall?â
âHard to say, there is an unmistakable 80s patina to it, but that doesnât matter, focus on the medium, the words. Thatâs the real message.  No one says saying or said anymore. The verb to say is gone, replaced by like. Conversation is getting cooler and cooler. More and more involved and involving. The internet has taken on the job TV was doing to us in the 60s and stepped it up several notches. Visual man is waving good bye to his progeny.â
Me (November, 2010, age 58). Hereâs some more talk to think about:
Cordially, Marshall and Me
Reading
Marshall McLuhan, Understanding Media, 1964, p. vi.
What did McLuhan mean by that?
Marshall McLuhan (1964, age 52). Isnât it obvious?
âMen seldom make passes at girls who wear glasses.â
Me (August, 2010, age 58). Whoâs looking at who?
In Understanding Media McLuhan says this old saying illustrates the fundamental principle âthat distinguishes hot and cold media.â That principle being that cold or cool media demand participation because they are low definition (providing little data) while hot media demand relatively little participation because they are high definition (providing much data).
If youâre wondering how this proverb illustrates this hold on to your hat. McLuhan says, âGlasses intensify the outward-going vision, and fill in the feminine image exceedingly, Marion the Librarian notwithstanding. Dark glasses, on the other hand, create the inscrutable and inaccessible image that invites a great deal of participation and completion.â In other words, girls who wear dark glasses get the passes, not because theyâre hot but because theyâre cool. And perhaps, also, boys who wear glasses donât make passes, because theyâre getting way too much information. Seriously, somebody should study this.
Cordially, Marshall and Me
Reading
Marshall McLuhan, Understanding Media, 1964, pp. 49.
Advertising and culture.
Marshall McLuhan (1977, age 66). Â Try this experiment
Advertising (as figure) has much to instruct us about culture (as ground). This is something you can explore in a plug and play fashion by looking at advertisements. List as many different products as you can that are frequently advertised. What picture does this list form of our culture?
Me (May 2010, age 57).  Letâs try it?
(This is another one of Marshall McLuhanâs exercises, which you can find in his book City as Classroom.) Letâs try a variation on this experiment by looking at the products advertised in a recent issue of the New Yorker. Here is a list of all of the products that appear in the ads that appear in the opening pages (inside cover to The Talk of the Town section) of the May 10, 2010 issue.
Vanguard investment fund
AT&T cell phone service
Novel by Isabel Allende
Novel by Marilynne Robinson
Continental airlines
New Yorker cartoon collection (The Graduation Collection)
Tiffany & Co. jewelry
Oil and natural gas exploration
New Yorker cartoon bank
Hyatt hotels
New Yorker T shirts
New Yorker cover prints
Chamber music concert at Lincoln center
Vintage golf photos
The magazine industry
U.S. Trust asset management
Whatâs your take on the culture described by these products?  How does this culture fit with your picture of the ârealâ US culture?
Cordially, Marshall and Me
Reading for this post
Marshall McLuhan, Kathryn Hutchon, and Eric McLuhan, City as Classroom: Understanding Language and Media , 1977,  pp. 7.
So what?
Marshall McLuhan (April 16, 2010, age 99). This is too much!
âCorinne, heâs at it again! That Hinton bloke is going to be the death of me.â
âMarshall, you know thatâs impossible.â
Me (April 2010, age 57). The implications are profound
Clearly, Marshall McLuhanâs biographers have recognized that McLuhanâs brain surgery had serious and irreversible effects on Marshall McLuhan:  that he was fundamentally changed. But they do not seem to realize – or want to realize – the extent to which McLuhan changed or what this change means for our understanding of McLuhan and his work.
Of all McLuhanâs biographers, Douglas Coupland comes closest to capturing the seriousness of the effects of the surgery. But he does not go far enough or draw from it some basic conclusions. (If you have been following this blog you know that my belief is that the surgery killed McLuhanâs genius.) Here, I think, are three of those conclusions:
- Reading McLuhan is difficult, but the true McLuhan is to be found in the essays and books he published before the surgery of November 1967.
- Reading McLuhan is far more difficult in the essays and books published after his surgery because they were stamped by the influence of the surgery and that of his colleagues and co-authors.
- The best way to understand McLuhan (conversation not writing was his strength) is to attempt to hear him speak in interviews, letters, and the memoirs of the people who knew him. As always, I believe, it is best to pay more careful attention to McLuhan in the years before his surgery than after.
What implications of this for your understanding of Marshall McLuhan?
Cordially, Marshall and Me
Reading for this post
Douglas Coupland, Marshall McLuhan (2009)], pp. 182-83, p. 185


